Research Article
Social, Religious and Spiritual Capital and Physical/Emotional Functioning in a National Sample of African Americans
Article first published online: 21 AUG 2011
DOI: 10.1002/casp.1116
Copyright © 2011 John Wiley & Sons, Ltd.
Issue

Journal of Community & Applied Social Psychology
Volume 22, Issue 4, pages 346–362, July/August 2012
Additional Information
How to Cite
Holt, C. L., Schulz, E., Williams, B. R., Clark, E. M. and Wang, M. Q. (2012), Social, Religious and Spiritual Capital and Physical/Emotional Functioning in a National Sample of African Americans. J. Community. Appl. Soc. Psychol., 22: 346–362. doi: 10.1002/casp.1116
Publication History
- Issue published online: 14 MAY 2012
- Article first published online: 21 AUG 2011
- Manuscript Accepted: 14 JUL 2011
- Manuscript Revised: 27 JUN 2011
- Manuscript Received: 26 AUG 2010
- Abstract
- Article
- References
- Cited By
Keywords:
- social capital;
- religious capital;
- spiritual capital;
- physical functioning;
- emotional functioning
ABSTRACT
Spiritual and religious capital are forms of the broader construct of social capital. The present study, using probability-based sampling methods, surveyed a national sample of African American adults to examine the relative contributions of spiritual and religious capital to their physical and emotional functioning. Analyses were conducted to determine if these constructs made a unique contribution above and beyond general social capital. African American men and women (N = 803) were interviewed by telephone. Hierarchical linear regressions revealed that, across the full sample, although social capital was a positive predictor of physical and emotional functioning (p < .05 and p < .001), neither religious nor spiritual capital made an additional contribution to these outcomes. However, the relationships among these variables differed for men and women. Among men, social capital predicted positive emotional functioning (p < .001) but not physical functioning; spiritual and religious capital made no additional contribution to either outcome variable. Among women, social capital predicted positive emotional functioning (p < .01) but not physical functioning. However, religious capital did make a significant additional contribution to the prediction of emotional functioning (ΔR2, p < .01). Dividing the sample into different age groups did not produce any different findings from those found with the sample as a whole. Findings are discussed in terms of implications for church- and faith-based health promotion interventions aimed at health disparities reduction. Copyright © 2011 John Wiley & Sons, Ltd.

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