SEARCH

SEARCH BY CITATION

References

  • Aijmer, G. 1992. Introduction: Coming into existence, in G. Aijmer (ed), Coming Into Existence: Birth and Metaphors of Birth. Gothenburg, Sweden: Institute for Advanced Studies in Social Anthropology, pp. 119.
  • Austen, L. 1934. Procreation among the Trobriand Islanders. Oceania 5: 102113.
  • Banks, D.J. 1974. Malay kinship terms and Morgan's Malayan terminology. Bijdragen tot de Taal-, Land – en Volkenkunde 130: 4468.
  • Barton, F.R. 1917. The spirits of the dead in the Trobriand Islands. Man 17: 109110.
  • Belier, W. 1997. The long-sought sacrament: Frazer and fieldwork on Australian totemism. Bijdragen tot de Taal-, Land – en Volkenkunde 153: 4264.
  • Berndt, R.M., and C.H. Berndt. 1944. A preliminary report of field work in the Ooldea region, western South Australia, part VIII. Oceania 14: 220249.
  • Bloch, M. 1977. The past and the present in the present. Man (N.S.) 12: 278292.
  • Brindley, M. 1984. The Symbolic Role of Women in Trobriand Gardening. Pretoria: University of South Africa.
  • Burridge, K. 1973. Encountering Aborigines. New York: Pergamon Press.
  • Campbell, S. 2002. The Art of Kula. New York: Oxford University Press.
  • Capell, A., and R.H. Lester. 1945. Kinship in Fiji (Part 1). Oceania 15: 171200.
  • Eller, C. 2000. The Myth of Matriarchal Prehistory. Boston: Beacon Press.
  • Engels, F. 1972[1884]. The origin of the family, private property, and the state, according to the researches of Lewis H. Morgan. New York: International Publishers.
  • Eyde, D.B. 1983. Sexuality and garden ritual in the Trobriands and Tikopia. Mankind 14: 6674.
  • Feinberg, R. 2004. Anuta: Polynesian Lifeways in the Twenty-first Century. Long Grove, ILL: Waveland Press.
  • Fortune, R.F. 1934. Sorcerers of Dobu: The Social Anthropology of the Dobu Islanders of the Western Pacific. New York: E.P. Dutton.
  • Fry, H.K. 1933. Body and soul: A study from western Central Australia. Oceania 3: 247256.
  • Geddes, W.R. 2000. Deuba: A Study of a Fijian Village. Suva, Fiji: The University of the South Pacific.
  • Glass, P. 1986. The Trobriand code: An interpretation of Trobriand war shield designs. Anthropos 81: 4763.
  • Glass, P. 1988. Trobriand symbolic geography. Man (N.S.) 23: 5676.
  • Hamilton, A. 1980. Dual social systems: Technology, labour, and women's secret rites in the eastern Western Desert of Australia. Oceania 51: 419.
  • Hiatt, L.R. 1990. Towards a natural history of fatherhood. The Australian Journal of Anthropology 1: 110130.
  • Hocart, A.M. 1929. Lau Islands, Fiji. Bernice P. Bishop Museum Bulletin 6.
  • Hocart, A.M. 1954. Social Origins. London: Watts.
  • Hutchins, E. 1980. Culture and Inference: A Trobriand Case Study. Cambridge, MA: Harvard University Press.
  • Keesing, R.M. 1971. Descent, residence, and cultural codes. In L.R. Hiatt and C. Jayawardena (eds), Anthropology in Oceania, San Francisco: Chandler Publishing Company, 121138.
  • Kuklick, H. 2005. Interpreting Aboriginal religion: From nineteenth century evolutionism to Durkheimian sociology. Humanities Research 12: 1325.
  • Kuklick, H. 2006. ‘Humanity in the chrysalis stage’: indigenous Australians in the anthropological imagination, 1899–1926. British Journal for the History of Science 39: 535568.
  • Layton, R. (ed) 1989. Who Needs the Past? London: Routledge.
  • Leach, E.R. 1967. Virgin birth. Proceedings of the Royal Anthropological Institute for 1966: 3950.
  • Lepani, K. 2012. Islands of Love, Islands of Risk: Culture and HIV in the Trobriands. Nashville: Vanderbilt University Press.
  • Lounsbury, F.G. 1965. Another view of Trobriand kinship categories. American Anthropologist 67 (Part 2): 143186.
  • Malinowski, B. 1913. The Family among the Australian Aborigines. New York: Schocken Books.
  • Malinowski, B. 1922. Argonauts of the Western Pacific. London: Routledge.
  • Malinowski, B. 1929. The Sexual Life of Savages in North-Western Melanesia. London: Routledge.
  • Malinowski, B. 1935. Coral Gardens and Their Magic. London: George Allen and Unwin.
  • Malinowski, B. 1948. Magic, Science, and Religion and Other Essays. New York: Doubleday.
  • Marshall, L. 1976. The !Kung of Nyae Nyae. Cambridge, MA: Harvard University Press.
  • Mayer, I. 1965. The Nature of Kinship Relations: The Significance of the Use of Kinship Terms among the Gusii. Rhodes-Livingstone Papers 37.
  • McDougall, L. 1975. The quest of the Argonauts. In T.R. Williams (ed), Psychological Anthropology, The Hague: Mouton, pp. 59101.
  • Meggitt, M.J. 1958. The Enga of the New Guinea Highlands. Oceania 28: 253330.
  • Meggitt, M.J. 1964a. Male-female relations in the Highlands of New Guinea. American Anthropologist 64 (Part 2): 202224.
  • Meggitt, M.J. 1964b. The kinship terminology of the Mae Enga of New Guinea. Oceania 34: 191200.
  • Meggitt, M.J. 1965a. The Lineage System of the Mae Enga of New Guinea. Edinburgh: Oliver & Boyd.
  • Meggitt, M.J. 1965b. The Mae Enga of the Western Highlands. In P. Lawrence and M.J. Meggitt (eds), Gods, Ghosts and Men in Melanesia, Melbourne: Oxford University Press, pp. 105131.
  • Meggitt, M.J. 1977. Blood Is Their Argument: Warfare among the Mae Enga Tribesmen of the New Guinea Highlands. Mountain View, CA: Mayfield Publishing Company.
  • Montagu, M.F.A. 1937. Coming Into Being Among the Australian Aborigines. London: Routledge.
  • Montague, S. 1971. Trobriand kinship and the Virgin Birth controversy. Man (N.S.) 6: 353368.
  • Montague, S. 1983. Trobriand gender identity. Mankind 14: 3345.
  • Moore, S.F. 1964. Descent and symbolic filiation. American Anthropologist 66: 13081320.
  • Morphy, H., and F. Morphy. 1984. The ‘myths’ of Ngalakan history. Man (N.S.) 19–459–78.
  • Mosko, M. 1985. Quadripartite Structures: Categories, Relations, and Homologies in Bush Mekeo Culture. Cambridge, UK: Cambridge University Press.
  • Mosko, M. 1995. Rethinking Trobriand chieftainship. Journal of the Royal Anthropological Institute (N.S.) 1: 763785.
  • Mosko, M. 2009. The fractal yam: botanical imagery and human agency in the Trobriands. Journal of the Royal Anthropological Institute (N.S.) 15: 679700.
  • Munn, N.D. 1962. Walbiri graphic signs. American Anthropologist 64: 972984.
  • Munn, N.D. 1970. The transformation of subjects into objects in Walbiri and Pitjanjtatjara myth. In R.M. Berndt (ed), Australian Aboriginal Anthropology, Nedlands, W.A.: The University of Western Australia Press, pp. 141163.
  • Murdock, G.P. 1957. World ethnographic sample. American Anthropologist 59: 664687.
  • Myers, F.R. 1979. Emotions and the self: A theory of personhood and political order among Pintupi Aborigines. Ethos 4: 343370.
  • Myers, F.R. 1986. Pintupi Country, Pinupi Self. Canberra: Australian Institute of Aboriginal Studies.
  • Nayacakalou. R.R. 1955. The Fijian system of kinship and marriage, part 1. Journal of the Polynesian Society 64: 4455.
  • Nutall, M. 2000. Choosing kin: sharing and subsistence in a Greenlandic hunting community. In P.P. Schweitzer (ed), Dividends of Kinship, London: Routledge, pp. 3360.
  • Pink, O. 1936. The landowners in the northern division of the Aranda tribe. Oceania 6: 275305.
  • Poirier, S. 2005. A World of Relationships: Itineraries, Dreams, and Events in the Australian Western Desert. Toronto: University of Toronto Press.
  • Powell, H.A. 1969. Genealogy, residence, and kinship in Kiriwina. Man (N.S.) 4: 177202.
  • Powell, H.A. 1980. Review of Weiner 1976. American Anthropologist 82: 700702.
  • Quain, B. 1948. Fijian Village. Chicago: The University of Chicago Press.
  • Ravuvu, A. 1971. Dependency as a determinant of kinship terminology. Journal of the Polynesian Society 80: 180181.
  • Read, C. 1918. No paternity. Journal of the Royal Anthropological Institute 48: 146154.
  • Rentoul, A. 1931. Physiological paternity and the Trobrianders. Man 31: 152154.
  • Rentoul, A. 1932. Papuans, professors, and platitudes. Man 32: 274276.
  • Sackett, L. 1977. Confronting the Dreamtime. Ethnos 42: 156179.
  • Sahlins, M.D. 1962. Moala: Culture and Nature on a Fijian Island. Ann Arbor, MI: The University of Michigan Press.
  • Sahlins, M.D. 1963. Review article: Remarks on social structure in Southeast Asia. Journal of the Polynesian Society 72: 3950.
  • Sahlins, M.D. 1965. On the ideology and composition of descent groups. Man 65: 104107.
  • Sahlins, M.D. 1968. Tribesmen. Englewood Cliffs, NJ: Prentice-Hall.
  • Sahlins, M.D. 1976. The Use and Abuse of Biology. Ann Arbor, MI: The University of Michigan Press.
  • Sahlins, M.D. 2008. The Western Illusion of Human Nature. Chicago: Prickly Paradigm Press.
  • Sahlins, M.D. 2011. What kinship is. Journal of the Royal Anthropological Institute 17: 219, 227–42.
  • Sahlins, M.D. 2012. Birth is the metaphor. Journal of the Royal Anthropological Institute 18: 673677.
  • Sahlins, M.D. 2013. What Kinship Is – and Is Not. Chicago: The University of Chicago Press.
  • Scheffler, H.W. 1978. Australian Kin Classification. Cambridge, UK: Cambridge University Press.
  • Scheffler, H.W., and F.G. Lounsbury. 1971. A Study in Structural Semantics. Englewood Cliffs, NJ: Prentice-Hall.
  • Seligman, C.G. 1910. The Melanesians of British New Guinea. Cambridge, UK: Cambridge University Press.
  • Senft, G. 1995. Notes from the field: Ain't misbehavin'? Trobriand pragmatics and the field researcher's opportunity to put his (or her) foot in it. Oceanic Linguistics 34: 211226.
  • Senft, G. 1998. “Noble savages” and “the islands of love”: Trobriand Islanders in popular publications. In J. Wassmann (ed), Pacific Answers to Western Hegemony, Oxford: Berg, pp. 119140.
  • Senft, G. 2009. Bronislaw Kasper Malinowski. In G. Senft , J.O. Ostman , and J. Verschueren (eds), Culture and Language Use, Amsterdam: John Benjamins, pp. 210225.
  • Senft, G. 2011. The Tuma Underworld of Love. Amsterdam: John Benjamins.
  • Shapiro, W. 1981. Miwuyt Marriage: The Cultural Anthropology of Affinity in Northeast Arnhem Land. Philadelphia: Institute for the Study of Human Issues.
  • Shapiro, W. 1988. Ritual kinship, ritual incorporation, and the denial of death. Man (N.S.) 23: 275297.
  • Shapiro, W. 1996. The quest for purity in anthropological inquiry. In W. Shapiro and U. Linke (eds), Denying Biology: Essays on Gender and Pseudo-Procreation, Lanham, MD: The University Press of America, pp. 167189.
  • Shapiro, W. 2009. Marxist/feminist models in the New Guinea Highlands. Oceania 79: 177178.
  • Shapiro, W. 2011. The nuclear family versus the men's house? Anthropological Forum 21: 5775.
  • Shapiro, W. 2012. Extensionism and the nature of kinship. Journal of the Royal Anthropological Institute (N.S.) 18: 191193.
  • Sider, K.B. 1967. Affinity and the role of the father in the Trobriands. Southwestern Journal of Anthropology 23: 90109.
  • Spencer, B., and F.J. Gillen. 1899. The Native Tribes of Central Australia. London: McMillan.
  • Stanner, W.E.H. 1960. On Aboriginal religion, part II. Oceania 30: 245278.
  • Stocking, G.W. 1995. After Tylor: British Social Anthropology, 1888–1951. Madison, WI: The University of Wisconsin Press.
  • Suffern, C. 1938. Review of Montagu 1937. The Eugenics Review 30: 138139.
  • Thompson, L. 1940. Southern Lau, Fiji. Bernice P. Bishop Museum Bulletin 162.
  • Tonkinson, R. 1978. Semen versus spirit-child in a Western Desert culture. In L.R. Hiatt (ed) Australian Aboriginal Concepts, Canberra: Australian Institute of Aboriginal Studies, pp. 8192.
  • Turner, J.W. 1991a. Some reflections on the significance of names in Matailobau, Fiji. Journal of the Polynesian Society 100: 724.
  • Turner, J.W. 1991b. Weaving the web of kinship: siblingship in Matailobau, Fiji. Ethnology 30: 183197.
  • Wagner, R. 1974. Are there social groups in the New Guinea Highlands? In M.J. Leaf (ed) Frontiers of Anthropology, New York: D. van Nostrand, pp. 95122.
  • Walter, M. 1975. Kinship and marriage in Mualevu: A Dravidian variant in Fiji? Ethnology 14: 181196.
  • Weiner, A.B. 1976. Women of Value, Men of Renown: New Perspectives in Trobriand Exchange. Austin, TX: University of Texas Press.
  • Weiner, A.B. 1977. Trobriand descent. Ethos 5: 5470.
  • Weiner, A.B. 1988. The Trobrianders of Papua New Guinea. New York: Holt, Rinehart and Winston.
  • White, I.M. 1975. Sexual conquest and submission in the myths of Central Australia. In L.R. Hiatt (ed) Australian Aboriginal Mythology, Canberra: Australian Institute of Aboriginal Studies, pp. 123142.
  • Yengoyan, A.A. 1978. Copulation, conception and deception in Aboriginal Australia. Reviews in Anthropology, Winter Issue, pp. 107115.
  • Yengoyan, A.A. 1989. Language and conceptual dualism: Sacred and secular concepts in Australian Aboriginal cosmology and myth. In D.H.P. Maybury-Lewis and U. Almagor (eds), The Attraction of Opposites: Thought and Society in the Dualistic Mode, Ann Arbor, MI: The University of Michigan Press, pp. 171190.