Love, I argue, is a demand around which moral experience—and thus moral subjectivity—takes shape. Love entails the struggle to ethically remake oneself, and the response to its unavoidable demand has consequences for both oneself and others. I examine the moral experience of love as it was lived by two former participants in a Russian Orthodox Church–run heroin rehabilitation program in St. Petersburg. My discussion thus contributes conceptually and ethnographically to the growing literature on the anthropology of moralities.
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