This contribution is adapted from the Preface and Chapter 1 of Reviving Christian Humanism: The New Conversation on Spirituality, Theology and Psychology by Don S. Browning copyright © 2010 Fortress Press. Reproduced by permission of Augsburg Fortress Publishers.
Don Browning's Christian Humanism with Don Browning, “Reviving Christian Humanism: Science and Religion”; Terry D. Cooper, “Psychology, Religion, and Critical Hermeneutics: Don Browning as a ‘Horizon Analyst”’:; Wesley J. Wildman, “The Artful Humanism of Don Browning”; Don S. Browning and John Witte, Jr., “Christianity's Mixed Contributions to Children's Rights”; and Don S. Browning, “A Natural Law Theory of Marriage”
REVIVING CHRISTIAN HUMANISM: SCIENCE AND RELIGION*
Article first published online: 12 AUG 2011
© 2011 by the Joint Publication Board of Zygon.
Volume 46, Issue 3, pages 673–685, September 2011
How to Cite
Browning, D. S. (2011), REVIVING CHRISTIAN HUMANISM: SCIENCE AND RELIGION. Zygon, 46: 673–685. doi: 10.1111/j.1467-9744.2011.01205.x
- Issue published online: 12 AUG 2011
- Article first published online: 12 AUG 2011
- Christian humanism;
- Paul Ricoeur;
Abstract. A possible consequence of the dialogue between science and religion is a revived religious humanism—a firmer grasp of the historical and phenomenological meanings of the great world religions correlated with the more accurate explanations of the rhythms of nature that natural science can provide. The first great expressions of religious humanism in the West emerged when Jewish, Christian, and Islamic scholars sat in the same libraries in Spain and Sicily, studying and translating the lost manuscripts of Aristotle in the ninth and tenth centuries to understand his ethics, epistemology, and psychobiology. In our day, the science-religion dialogue—exemplified by interaction among psychology, spirituality, and psychotherapy—will best support such a revival if guided by the philosophical resources of critical hermeneutics (sometimes called hermeneutical realism) supplemented by William James's brand of phenomenology and pragmatism. Here, I develop primarily the contributions of Paul Ricoeur to hermeneutic realism and his unique ability to find a place for the natural sciences within hermeneutic phenomenology in his formula of understanding-explanation-understanding.