SCIENCE AND TRANSCENDENCE: WESTPHAL, DERRIDA, AND RESPONSIBILITY
Article first published online: 26 FEB 2012
DOI: 10.1111/j.1467-9744.2011.01242.x
© 2012 by the Joint Publication Board of Zygon
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How to Cite
Kowalsky, N. (2012), SCIENCE AND TRANSCENDENCE: WESTPHAL, DERRIDA, AND RESPONSIBILITY. Zygon, 47: 118–139. doi: 10.1111/j.1467-9744.2011.01242.x
Publication History
- Issue published online: 26 FEB 2012
- Article first published online: 26 FEB 2012
- Abstract
- Article
- References
- Cited By
Keywords:
- deconstruction;
- Jacques Derrida;
- hermeneutics;
- heteronomy;
- homeostatic property clusters;
- metaphysics;
- philosophy of science;
- social construction;
- transcendence;
- Merold Westphal
Abstract. On the naive reading, “radical social constructivism” would be the result of “deconstructing” science. Science would simply be a contingent construction in accordance with social determinants. However, postmodernism does not necessarily abandon fidelity to the objects of thought. Merold Westphal's Derridean philosophy of religion emphasizes that even theology need not eliminate the transcendence of the divine other. By drawing an analogy between natural and supernatural transcendence, I argue that science is similarly called to responsibility in the encounter with that which lies outside its horizon of expectation. Science's rational autonomy is overcome by the heteronomy of realities that precede it. Understanding species as homeostatic property clusters is an example of nonessentialist, postmodern, and scientific realism. Science is still a vehicle for encountering natural alterity, thus decentering the relativism thought to characterize postmodernism. However, natural science must not attempt to place the whole of being at human disposal if it is to fulfill the potential of Westphal's philosophy of religion.

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