PHILOSOPHICAL EXPERTISE AND THE BURDEN OF PROOF
Article first published online: 4 APR 2011
DOI: 10.1111/j.1467-9973.2011.01685.x
© 2011 The Author. Metaphilosophy © 2011 Metaphilosophy LLC and Blackwell Publishing Ltd
Issue

Metaphilosophy
Special Issue: Fortieth-Anniversary Special Issue: The Future of Philosophy: Metaphilosophical Directions for The Twenty-First Century
Volume 42, Issue 3, pages 215–229, April 2011
Additional Information
How to Cite
WILLIAMSON, T. (2011), PHILOSOPHICAL EXPERTISE AND THE BURDEN OF PROOF. Metaphilosophy, 42: 215–229. doi: 10.1111/j.1467-9973.2011.01685.x
Publication History
- Issue published online: 4 APR 2011
- Article first published online: 4 APR 2011
- Abstract
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Keywords:
- experimental philosophy;
- expertise;
- thought experiments
Abstract: Some proponents of “experimental philosophy” criticize philosophers' use of thought experiments on the basis of evidence that the verdicts vary with truth-independent factors. However, their data concern the verdicts of philosophically untrained subjects. According to the expertise defence, what matters are the verdicts of trained philosophers, who are more likely to pay careful attention to the details of the scenario and track their relevance. In a recent article, Jonathan M. Weinberg and others reply to the expertise defence that there is no evidence for such expertise. They now receive a reply in this article, which argues that they have misconstrued the dialectical situation. Since they have produced no evidence that philosophical training is less efficacious for thought experimentation than for other cognitive tasks for which they acknowledge that it produces genuine expertise, such as informal argumentation, they have produced no evidence for treating the former more sceptically than the latter.

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