In Crossing the Threshold of Divine Revelation, William Abraham offers a rich, subtle defense of an epistemology of divine revelation. In this paper, I focus on a cluster of metaepistemological claims made by Abraham. Specifically, I argue that Abraham's remarks about epistemic fit and the epistemic standards we bring to bear in making evaluations of divine revelation claims commit him to a species of epistemic relativism. I suspect, however, that Abraham does not think of himself as an epistemic relativist. If this is the case, then I believe Abraham needs to rethink his metaepistemological commitments that imply epistemic relativism.