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Despite the exciting consequences of the later Wittgenstein's notion of language-game for theology in general, one discipline centered on language – exegesis and biblical theology – has remained largely unaffected by this advance. I here show that describing biblical language as a language-game not only enhances our understanding of biblical texts; it also explodes a long-term impasse separating the interpretation from the ‘actualization’ of sacred texts. Insights taken from the notion of a language-game may, as with form of life and grammar, emerge as central building blocks for reformulating the postulates of biblical theology. 2