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Abstract

This article acknowledges the importance of doing theology proper under the guidance of special revelation and its particular conception of God and argues, against a common contemporary outlook, that the classical Christian theism of Aquinas and the Reformed tradition resonates with the criterion of particularity. To make this case, three features of classical Christian theism (the inference from creatio ex nihilo to the actuality of God, God's freedom from being in a genus and the tendency to treat the divine essence and attributes largely before the treatment of the Trinity) are examined and found to comport formally and materially with the rule of Christian particularity.