Representation and the Straightjacketing of Curriculum's Complicated Conversation: The pedagogy of Pontypool's minor language
Article first published online: 23 JAN 2011
DOI: 10.1111/j.1469-5812.2010.00697.x
© 2011 The Author. Educational Philosophy and Theory © 2011 Philosophy of Education Society of Australasia
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How to Cite
WALLIN, J. J. (2012), Representation and the Straightjacketing of Curriculum's Complicated Conversation: The pedagogy of Pontypool's minor language. Educational Philosophy and Theory, 44: 366–385. doi: 10.1111/j.1469-5812.2010.00697.x
Publication History
- Issue published online: 16 MAY 2012
- Article first published online: 23 JAN 2011
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Keywords:
- curriculum theory;
- philosophy;
- Deleuze;
- language;
- poststructural/ neostructural inquiry;
- post-representational studies
Abstract
Reconceptualist and post-reconceptualist curriculum scholars have drawn upon the notion of a complicated curriculum conversation as a means to describe the imbricated, pluralist, and eclectic character of curriculum theorizing. Insofar as this curriculum conversation is accomplished via language however, it remains wed to a particular representational logic restricting what might be thought. This essay explores the question of what it means to theorize curriculum when the very idea of a complicated curriculum conversation begins to fall into cliché. Mobilizing the philosophical thought of Gilles Deleuze, this essay analyzes three representational commitments of contemporary curriculum theorizing, addressing how each are inadequate for the theorization of difference or the instantiation of the radically new. Against the implicit commitment to conformity alive in the curriculum field, this essay posits an ethics of disidentification exemplified via Bruce McDonald's horror film Pontypool. It is via such a tactic of productive disidentification, this essay claims, that thought might be unfettered from the orthodoxies of common sense, becoming in this way more adequate for opening spaces unanticipated by contemporary representational regimes.

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