The EU and the Recycling of Colonialism: Formation of Europeans through intercultural dialogue
Article first published online: 4 APR 2012
DOI: 10.1111/j.1469-5812.2011.00839.x
© 2012 The Author. Educational Philosophy and Theory © 2012 Philosophy of Education Society of Australasia
Issue

Educational Philosophy and Theory
Special Issue: Education, Dialogue and Interculturalism
Volume 44, Issue 9, pages 1010–1023, November 2012
Additional Information
How to Cite
AMAN, R. (2012), The EU and the Recycling of Colonialism: Formation of Europeans through intercultural dialogue. Educational Philosophy and Theory, 44: 1010–1023. doi: 10.1111/j.1469-5812.2011.00839.x
Publication History
- Issue published online: 24 OCT 2012
- Article first published online: 4 APR 2012
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Keywords:
- postcolonialism;
- European Union;
- intercultural dialogue;
- pedagogy;
- performativity;
- multiculturalism
Abstract
The present essay focuses on problematizing the European Union's claim that intercultural dialogue constitutes an advocated method of talking through cultural boundaries—inside as well as outside the classroom—based on mutual empathy and non-domination. More precisely, the aim is to analyze who is being constructed as counterparts of the intercultural dialogue through the discourse produced by the EU in policies on education, culture and intercultural dialogue. Within the Union, Europeans are portrayed as having an a priori historical existence, while the ones excluded from this notion are evoked to demonstrate its difference in comparison to the European one. The results show that subjects not considered as Europeans serve as markers of the multicultural present of the space. Thus, intercultural dialogue seems to consolidate differences between European and Other—the ‘We’ and ‘Them’ in the dialogue—rather than, as in line with its purpose, bringing subjects together.

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