Abstract
- Top of page
- Abstract
- INTRODUCTION
- PREVIOUS RESEARCH ON TIWANAKU RESIDENTIAL MOBILITY IN THE MOQUEGUA VALLEY
- STRONTIUM ISOTOPE ANALYSIS: PRINCIPLES AND METHODS
- STRONTIUM ISOTOPE RESULTS
- STRONTIUM ISOTOPE RESULTS: DISCUSSION
- SUGGESTIONS FOR FURTHER RESEARCH
- ACKNOWLEDGEMENTS
- REFERENCES
Strontium isotope analysis is applied in South America for the first time in order to investigate residential mobility and mortuary ritual from ad 500 to 1000. While Tiwanaku-style artefacts are spread throughout Bolivia, southern Peru and northern Chile during this time, the nature of Tiwanaku influence in the region is much debated. Human skeletal remains from the site of Tiwanaku and the proposed Tiwanaku colony of Chen Chen have been analysed to test the hypothesis that Tiwanaku colonies, populated with inhabitants from Tiwanaku, existed in Peru. Strontium isotope analysis supports this hypothesis by demonstrating that non-local individuals are present at both sites.
INTRODUCTION
- Top of page
- Abstract
- INTRODUCTION
- PREVIOUS RESEARCH ON TIWANAKU RESIDENTIAL MOBILITY IN THE MOQUEGUA VALLEY
- STRONTIUM ISOTOPE ANALYSIS: PRINCIPLES AND METHODS
- STRONTIUM ISOTOPE RESULTS
- STRONTIUM ISOTOPE RESULTS: DISCUSSION
- SUGGESTIONS FOR FURTHER RESEARCH
- ACKNOWLEDGEMENTS
- REFERENCES
During the Middle Horizon time period (ad 500–1000), the people of the South Central Andes were clearly influenced by the site of Tiwanaku, located on the Bolivian high plain, or altiplano, near Lake Titicaca (Fig. 1). During this time, Tiwanaku-style artefacts such as ceramics, textiles, and ritual objects are found throughout Bolivia, southern Peru and northern Chile. Myriad theories have been proposed to explain their widespread distribution. For example, Kolata and Ponce Sanginés envision Tiwanaku as an expansionist state that established colonies throughout the South Central Andes (Ponce Sanginés 1972; Kolata 1982, 1992, 1993a,b). Other scholars have hypothesized that Tiwanaku influence was characterized by the establishment of a ‘vertical archipelago’ of multi-ethnic productive colonies (Mujica et al. 1983) based on Murra's seminal work (Murra 1972). Finally, commercial influence through trade and llama caravans (Dillehay and Núñez A. 1988) and a shared religion and ideology spread by ‘proselytizing merchant missionaries’ (Browman 1978, 327) have also been used to describe the nature of Tiwanaku influence and political economy.
In order to evaluate these hypotheses, strontium isotope analysis is being used to examine Tiwanaku residential mobility. More specifically, strontium isotope analysis of archaeological human tooth enamel is used to test the hypothesis that the individuals buried in the Peruvian cemetery of Chen Chen are members of a Tiwanaku colony and include immigrants from the site of Tiwanaku itself, which is approximately 250 km to the north-east (Fig. 1). In addition, strontium isotope analysis of individuals buried in the central monumental sector at the site of Tiwanaku is used to test the hypothesis that ritual sacrifices and dedicatory offerings included individuals from outside the Tiwanaku heartland. Here, preliminary data from the site of Tiwanaku, Bolivia, and the cemetery of Chen Chen, near the modern city of Moquegua in the Moquegua Valley, Peru, are presented in order to demonstrate the feasibility of this technique in the South Central Andes.
PREVIOUS RESEARCH ON TIWANAKU RESIDENTIAL MOBILITY IN THE MOQUEGUA VALLEY
- Top of page
- Abstract
- INTRODUCTION
- PREVIOUS RESEARCH ON TIWANAKU RESIDENTIAL MOBILITY IN THE MOQUEGUA VALLEY
- STRONTIUM ISOTOPE ANALYSIS: PRINCIPLES AND METHODS
- STRONTIUM ISOTOPE RESULTS
- STRONTIUM ISOTOPE RESULTS: DISCUSSION
- SUGGESTIONS FOR FURTHER RESEARCH
- ACKNOWLEDGEMENTS
- REFERENCES
Previous research on Tiwanaku residential mobility and the nature of Tiwanaku influence has been based on the analysis of artefacts, residential and public architecture, and genetic relationships (Berenguer et al. 1980; Berenguer and Dauelsberg 1988; Blom et al. 1998; Goldstein 1989, 1992; Oakland Rodman 1992; Blom 1999b; Varela and Cocilovo 2000; Rothhammer and Santoro 2001). In the Moquegua Valley (also known as the Osmore Drainage), much research has focused on mid-valley sites near the modern city of Moquegua (Goldstein 1989, 1992, 1993, 2000a,b; Moseley et al. 1991; Owen 1995; Blom et al. 1998; Blom 1999a,b). Various lines of evidence suggest that the site complexes of Omo, Río Muerto and Chen Chen were inhabited by individuals from or affiliated with the Tiwanaku heartland. For example, at the Omo M10 site, Goldstein (1989, 1992, 1993, 2000a) found that domestic and public architecture and material remains such as ceramics are clearly in the Tiwanaku style. In fact, Omo M10 contains the only Tiwanaku-style temple outside the Lake Titicaca Basin (Goldstein 1989, 1992, 1993, 2000a). Similarly, biodistance analysis of cranial non-metric traits of individuals from both the Tiwanaku heartland and the Moquegua Valley shows that the genetic distance between the two regions was smaller during the Middle Horizon than in any other period (Blom et al. 1998; Blom 1999a,b).
However, while the biodistance analysis of cranial non-metric traits demonstrates a close genetic relationship between the altiplano and possible colonies, neither the direction of population movement nor the source of the genetic similarities has been determined. In addition, while Tiwanaku material culture is clearly evident at the Moquegua Valley sites, the possibility remains that local peoples adopted it as they were incorporated into or affiliated with the Tiwanaku polity. Strontium isotope analysis of human skeletal remains can be used to identify migrants and the geological regions from which they migrated.
STRONTIUM ISOTOPE RESULTS: DISCUSSION
- Top of page
- Abstract
- INTRODUCTION
- PREVIOUS RESEARCH ON TIWANAKU RESIDENTIAL MOBILITY IN THE MOQUEGUA VALLEY
- STRONTIUM ISOTOPE ANALYSIS: PRINCIPLES AND METHODS
- STRONTIUM ISOTOPE RESULTS
- STRONTIUM ISOTOPE RESULTS: DISCUSSION
- SUGGESTIONS FOR FURTHER RESEARCH
- ACKNOWLEDGEMENTS
- REFERENCES
The presence of individuals buried at Chen Chen who did not live there during the first years of their lives is not surprising. Excavations in both the residential and mortuary sectors at Chen Chen have yielded overwhelmingly Tiwanaku-style artefacts (Vargas V. 1994; Goldstein 1995; Owen 1997; Blom 1999b). Moreover, the site complexes of Chen Chen, Omo and Río Muerto have been interpreted as colonies associated with, and perhaps controlled by, the site of Tiwanaku (Goldstein 1989, 1992, 1993, 1995). By combining the data from both Chen Chen and Tiwanaku, it is apparent that two individuals at Chen Chen identified as immigrants through strontium isotope analysis are well within the range of local strontium isotope ratios for Tiwanaku (Fig. 3). Although this preliminary data set is too small to draw definitive conclusions on the status of Chen Chen as the cemetery of a Tiwanaku colony, it is likely that strontium isotope analysis has identified two immigrants from the Tiwanaku heartland at Chen Chen.
At Tiwanaku, multiple lines of evidence suggest that individuals moved into the site from the Lake Titicaca Basin and beyond. For example, cranial modification styles in the Moquegua Valley were predominately fronto-occipital between ad 500 and 1000, and were predominately annular, or circumferential, in the altiplano east of Tiwanaku. However, individuals from the site of Tiwanaku exhibit both styles of cranial modification (Blom et al. 1998; Blom 1999a,b). Janusek (1994, 1999, 2002) has hypothesized, on the basis of ceramic evidence, that the urban centre of Tiwanaku may have been arranged by barrios that were settled by non-local groups; for example, the Ch’iji Jawira sector may have been settled by a group from the far eastern Bolivian valleys.
It is important to remember, however, that the individuals interred as sacrificial offerings in the Putuni sector and Akapana pyramid may not represent the average inhabitant of Tiwanaku. Kolata (1993a) hypothesizes that ancestral mummy bundles of conquered ethnic groups were incorporated into the Akapana as an intensely powerful symbol of Tiwanaku's domination. Alternatively, if the predominately male victims of sacrifice at the Akapana were captured warriors, symbolic or real, they may have been foreign individuals (Blom et al. 2003).
Of course, it is possible that food such as maize, and not individuals, was moving from Moquegua to Tiwanaku or vice versa. However, the palaeodiet reconstruction, based on carbon and nitrogen isotope evidence, of both pre-Tiwanaku and Tiwanaku sites in Moquegua, including the site of Chen Chen, shows a shift to high levels of maize consumption from a predominately marine subsistence base (Sandness 1992; Tomczak 2001). In fact, nitrogen isotopes in bone collagen were measured for four of the Chen Chen individuals included in this study (MI-0681, MI-1600, MI-3718 and MI-S/NK3840) (Tomczak 2001). For these four individuals, δ15N = 4.79–8.93, which is well within the range of a predominately terrestrial isotopic signature, and is much lower than either a predominately marine signature or an altiplano signature, on the basis of analysis of individuals from Tiwanaku (Tomczak 2001). Therefore, it is unlikely that the very high strontium isotope ratios seen at Chen Chen are the result of marine food consumption, although it is possible that small amounts of seafood are slightly increasing the strontium isotope ratios for local individuals. In addition, since the mid-valley region contains prime agricultural land for mid-altitude crops such as maize, it is highly unlikely that either maize was imported or that significant amounts of strontium were coming from foods traded in from regions outside the Moquegua Valley.
At the site of Tiwanaku, on the other hand, there is evidence that both lower-altitude crops and far-ranging camelids augmented a diet of local plant foods such as tubers and quinoa (Webster 1993; Wright et al. 2003). The maize found at the site of Tiwanaku may be from the Moquegua Valley or from Cochabamba, Bolivia, and so the variability in strontium isotope ratios in the Tiwanaku samples may reflect the importation of food from these regions. Since the three Tiwanaku individuals identified as non-local have strontium isotope ratios that are much higher than that of Moquegua, these individuals are not identified as non-local because of Moquegua maize consumption.
SUGGESTIONS FOR FURTHER RESEARCH
- Top of page
- Abstract
- INTRODUCTION
- PREVIOUS RESEARCH ON TIWANAKU RESIDENTIAL MOBILITY IN THE MOQUEGUA VALLEY
- STRONTIUM ISOTOPE ANALYSIS: PRINCIPLES AND METHODS
- STRONTIUM ISOTOPE RESULTS
- STRONTIUM ISOTOPE RESULTS: DISCUSSION
- SUGGESTIONS FOR FURTHER RESEARCH
- ACKNOWLEDGEMENTS
- REFERENCES
The preliminary data presented here have demonstrated that strontium isotope analysis can potentially identify population movement between the site of Tiwanaku in the Bolivian altiplano and the proposed Tiwanaku colony of Chen Chen in the Peruvian valley of Moquegua. However, more archaeological human samples will be needed before we can thoroughly test the hypothesis that the site complex of Chen Chen was a Tiwanaku colony that was established by individuals from the Tiwanaku heartland. The samples currently being analysed will provide a 10% sample of both the individuals buried at Tiwanaku and of undisturbed burials at Chen Chen. In addition, an examination of the age and sex composition of immigrant groups at Chen Chen may elucidate the complex mechanisms of Tiwanaku residential mobility.
For example, at the San Pedro de Atacama oasis in north central Chile, there is no evidence of Tiwanaku residential or public architecture, although grave goods commonly include Tiwanaku-style textiles, ceramics and ritual objects such as hallucinogenic snuff kits (Berenguer 1978; Berenguer et al. 1980; Serracino 1980; Orellana 1984, 1985; Thomas Winter et al. 1985; Torres 1985, 1987; Oakland 1986; Berenguer and Dauelsberg 1988; Rivera 1991; Torres et al. 1991). On the coast of Peru, near the modern city of Ilo, Tiwanaku or Tiwanaku-derived artefacts have been identified in sites of the Chiribaya culture (Owen 1992, 1993; Buikstra 1995; Tomczak 1995; Sutter 1997, 2000; Lozada Cerna 1998; Burgess 1999; Lozada Cerna and Buikstra 2002). Although the Chiribaya have traditionally been identified as a post-Tiwanaku development, new radiocarbon dates demonstrate the contemporaneity of these two cultures and raise the possibility that Tiwanaku people were also present on the coast of Peru (Owen 1992, 1993; Buikstra 1995; Tomczak 1995; Sutter 1997, 2000; Lozada Cerna 1998; Burgess 1999; Lozada Cerna and Buikstra 2002). Analysis of the strontium isotope ratios of archaeological teeth and bone, as well as of modern and archaeological fauna, from cemeteries in the San Pedro de Atacama region and Chiribaya sites will provide valuable information on the nature of Tiwanaku influence throughout the South Central Andes, and may show how immigration patterns varied spatially and were region-dependent.
ACKNOWLEDGEMENTS
- Top of page
- Abstract
- INTRODUCTION
- PREVIOUS RESEARCH ON TIWANAKU RESIDENTIAL MOBILITY IN THE MOQUEGUA VALLEY
- STRONTIUM ISOTOPE ANALYSIS: PRINCIPLES AND METHODS
- STRONTIUM ISOTOPE RESULTS
- STRONTIUM ISOTOPE RESULTS: DISCUSSION
- SUGGESTIONS FOR FURTHER RESEARCH
- ACKNOWLEDGEMENTS
- REFERENCES
The authors gratefully acknowledge the National Science Foundation, the Latin American Studies Department at the University of Wisconsin at Madison and the Geological Society of America for funding sample collection and analysis (NSF grant numbers BCS-0202329 and SBR-9708001, awarded to T. Douglas Price and Kelly J. Knudson, and to T. Douglas Price, Jane E. Buikstra and James H. Burton, respectively). In addition, funding to present these data at the 2001 Society for American Archaeology meetings in New Orleans was provided by an American Chemical Society Women Chemists Committee Travel Grant, awarded to Kelly J. Knudson.
Archaeological human remains from Tiwanaku were excavated under the auspices of the Proyecto Wila Jawira, which was supported by multiple grants awarded to Alan L. Kolata (National Science Foundation BNS-8607541, BNS-8805490, DEB-9212641; National Oceanic and Atmospheric Administration GC-95-174; National Endowment for the Humanities RO-21806-88, RO-21368-86). Analysis of human remains from Tiwanaku and Chen Chen was funded by a Wenner-Gren Foundation for Anthropological Research Grant (grant number 5863) to Deborah Blom, while Chen Chen cemetery investigations were directed by Bertha Vargas. Nicole Couture kindly provided contextual information for the individuals buried in the Putuni. Caesar Calisaya collected the modern altiplano cuy, which John Janusek transported to the United States. Augusto Cardona, Raul Menaut Huacan, Antonio Oquiche Hernani and Clorinda Orbegoso assisted in the Moquegua cuy collection. James H. Burton provided valuable help with sample processing and data interpretation at the University of Wisconsin at Madison Laboratory for Archaeological Chemistry, and Corina Knipper helped process archaeological tooth and bone samples. Paul Fullagar of the Isotope Geochemistry Laboratory at the University of North Carolina at Chapel Hill performed the TIMS analysis. Finally, we would like to thank two anonymous reviewers for their insightful comments, which strengthened this paper.