Apologists such as N.T. Wright, Gerald O’Collins, Richard Swinburne, William Lane Craig, and Gary Habermas have appealed to the post-mortem appearances, the empty tomb, and the origin of the disciples’ belief in the resurrection to lend credibility to Jesus’ resurrection. The earliest and most pertinent evidence concerning the earliest church's worship and devotional life has not been utilized to defend the resurrection (or to defend the historicity of the evidence itself).
On the other hand, scholars of early worship such as Richard Bauckham, Larry Hurtado, and James Dunn have not seen their work as having apologetic import. This essay seeks to bridge the gap between these research paradigms and show that they can only complement each other for the better, especially for the sake of apologetic purposes.