I wish to thank Christian Barry, Bob Brecher, Vittorio Bufacchi, Louis Frankenthaler, John Kleinig, Matt Peterson, Thomas Pogge, Daniel Star, Larry Temkin, and three anonymous referees at Ethics & International Affairs for their helpful comments and suggestions, which greatly improved this paper. I also wish to thank audiences at the International Seminar on Torture, University of Sao Paulo, and the Centre for Applied Philosophy and Public Ethics at the Australian National University.
The Myth of “Torture Lite”
Article first published online: 25 MAR 2009
DOI: 10.1111/j.1747-7093.2009.00189.x
© 2009 Carnegie Council for Ethics in International Affairs
Additional Information
How to Cite
Wolfendale, J. (2009), The Myth of “Torture Lite”. Ethics & International Affairs, 23: 47–61. doi: 10.1111/j.1747-7093.2009.00189.x
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I wish to thank Christian Barry, Bob Brecher, Vittorio Bufacchi, Louis Frankenthaler, John Kleinig, Matt Peterson, Thomas Pogge, Daniel Star, Larry Temkin, and three anonymous referees at Ethics & International Affairs for their helpful comments and suggestions, which greatly improved this paper. I also wish to thank audiences at the International Seminar on Torture, University of Sao Paulo, and the Centre for Applied Philosophy and Public Ethics at the Australian National University.
Publication History
- Issue published online: 25 MAR 2009
- Article first published online: 25 MAR 2009
Since the terrorist attacks on September 11, 2001, the phrase “torture lite” has appeared in public discourse about torture, used by journalists, military intelligence personnel, and academics to distinguish between two kinds of torture: torture, which is violent, physically mutilating, cruel and brutal, and torture lite, which refers to interrogation methods that are, it is claimed, more restrained and less severe than real torture. Techniques in the latter category, which are also described as “enhanced interrogation techniques” or “stress and duress methods,” include extended sleep deprivation, noise bombardment, and forced standing. In this paper I argue that the distinction between torture and torture lite is attractive to liberal democracies because it bolsters what David Luban has called the “liberal ideology of torture,” the myth that torture can be compatible with the basic commitments of liberal states. However, as I shall demonstrate, torture lite techniques are torture, for they are sufficiently cruel and severe to meet any plausible definition of torture. Furthermore, the use of terms like “torture lite” and the nature of such techniques encourage a moral psychology in which the violence and cruelty of torture is denied, the victim’s suffering is hidden, minimized and doubted, and the torturer’s responsibility is diminished. As such, the use of torture lite techniques is likely to encourage the normalization of torture.

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