* Bea Vidacs is a Senior Research Fellow at the Max Planck Institute for Social Anthropology in Halle, Germany. She has worked on issues of political culture, the dialectic of nationalism and ethnicity, and the nature of the postcolonial condition through the study of the social and political significance of football in Cameroon. Her book, Visions of a Better World: Football in the Cameroonian Social Imagination, was published by Lit Verlag in 2010.
Banal Nationalism, Football, and Discourse Community in Africa
Article first published online: 16 JUN 2011
Journal compilation © 2011 Association for the Study of Ethnicity and Nationalism
Studies in Ethnicity and Nationalism
Volume 11, Issue 1, pages 25–41, April 2011
How to Cite
Vidacs, B. (2011), Banal Nationalism, Football, and Discourse Community in Africa. Studies in Ethnicity and Nationalism, 11: 25–41. doi: 10.1111/j.1754-9469.2011.01105.x
- Issue published online: 16 JUN 2011
- Article first published online: 16 JUN 2011
The article argues that despite the continuing relevance of ethnicity, the idea of the nation has taken root among Africans. This is due to a combination of factors, including the universal ideology of the nation-state, the impact of the existence of such national borders on the imagination, and the influence of national symbols and icons, which naturalise the idea of the nation. Applying Michael Billig's notion of banal nationalism to Cameroon, the article focuses on linguistic practices as well as on popular appropriations of national symbols as contributing factors to the creation and maintenance of national consciousness. The analysis of a call-in radio program broadcast on Cameroonian national radio during the 1994 FIFA World Cup illustrates that football created a discourse community that reinforced the idea of the nation both explicitly and implicitly. By participating in the debate, journalists and listeners alike – regardless of the tenor of their remarks – reinforced and further contributed to imagining the Cameroonian nation.