I would like to thank Paul H. D. Kaplan and Shelly Perlove for inviting me to present this material at the Renaissance Society of America conference in 2012. In addition, the following people offered advice and assistance: Danielle Carrabino, John F. Coakley, Caroline Duroselle-Melish, Christiane Esche-Ramshorn, Jean-Paul Ghobrial, Amir Harrak, Eva Hoffman, Ryan Johnson, Dikran Kouymjian, Henning Jensen Lehmann, Christina Maranci, Anthony O'Mahoney, Emily Monty, Matti Moosa, Heleen Murre-van den Berg, Loren Partridge, Jeffrey Ravel, and Avner ben Zaken.
Popes, patriarchs, and print: representing Chaldeans in Renaissance Rome
Article first published online: 27 DEC 2013
© 2013 The Author. Renaissance Studies © 2013 The Society for Renaissance Studies, John Wiley & Sons Ltd
Volume 28, Issue 3, pages 405–425, June 2014
How to Cite
Baskins, C. (2014), Popes, patriarchs, and print: representing Chaldeans in Renaissance Rome. Renaissance Studies, 28: 405–425. doi: 10.1111/rest.12034
- Issue published online: 15 MAY 2014
- Article first published online: 27 DEC 2013
- Sala Regia;
During the late Middle Ages and the Renaissance, representatives of the Chaldean community visited Rome seeking contact with the mother church. Abdisho IV of Gazarta, newly elected Patriarch of Mosul, made the journey in 1562. According to Pietro Strozzi, De dogmatibus chaldaeorum (Roma: Zanetti, 1617), Abdisho's portrait was included in Giuseppe Porta's depiction of the Peace of Venice in 1177 in the Sala Regia of the Vatican Palace, circa 1565. The inclusion of Abdisho's anachronistic portrait in Porta's fresco can be linked to plenitudo potestatis, that is, submission to the authority of the pope. Abdisho's journey to Rome coincided with the Council of Trent, the intensified study of oriental languages, and advances in print technology. This case study reveals the global reach of papal Rome but it also shows how eastern Christians in the grip of religious and political crises engaged in dialogue with Europe.