After the first six authors, the remaining authors are listed alphabetically by the last name of our primary contact at the university.
Stereotype content model across cultures: Towards universal similarities and some differences
Article first published online: 10 JAN 2011
DOI: 10.1348/014466608X314935
2009 The British Psychological Society
Additional Information
How to Cite
Cuddy, A. J. C., Fiske, S. T., Kwan, V. S. Y., Glick, P., Demoulin, S., Leyens, J.-P., Bond, M. H., Croizet, J.-C., Ellemers, N., Sleebos, E., Htun, T. T., Kim, H.-J., Maio, G., Perry, J., Petkova, K., Todorov, V., Rodríguez-Bailón, R., Morales, E., Moya, M., Palacios, M., Smith, V., Perez, R., Vala, J. and Ziegler, R. (2009), Stereotype content model across cultures: Towards universal similarities and some differences. British Journal of Social Psychology, 48: 1–33. doi: 10.1348/014466608X314935
Publication History
- Issue published online: 10 JAN 2011
- Article first published online: 10 JAN 2011
- Received 3 June 2005; revised version received 21 April 2008
- Abstract
- Article
- References
- Cited By
The stereotype content model (SCM) proposes potentially universal principles of societal stereotypes and their relation to social structure. Here, the SCM reveals theoretically grounded, cross-cultural, cross-groups similarities and one difference across 10 non-US nations. Seven European (individualist) and three East Asian (collectivist) nations (N=1,028) support three hypothesized cross-cultural similarities: (a) perceived warmth and competence reliably differentiate societal group stereotypes; (b) many out-groups receive ambivalent stereotypes (high on one dimension; low on the other); and (c) high status groups stereotypically are competent, whereas competitive groups stereotypically lack warmth. Data uncover one consequential cross-cultural difference: (d) the more collectivist cultures do not locate reference groups (in-groups and societal prototype groups) in the most positive cluster (high-competence/high-warmth), unlike individualist cultures. This demonstrates out-group derogation without obvious reference-group favouritism. The SCM can serve as a pancultural tool for predicting group stereotypes from structural relations with other groups in society, and comparing across societies.

2044-8309/asset/olbannerleft.png?v=1&s=f80e174073b6a194e766cb6137a57ef69d187913)
2044-8309/asset/olbannerright.png?v=1&s=b860749f06e33b32094ade6fa72db5de1190d8e4)
2044-8309/asset/cover.gif?v=1&s=d668cd233d968b352ba8ba66ceda232d2f43faab)