SEARCH

SEARCH BY CITATION

Cited in:

CrossRef

This article has been cited by:

  1. 1
    Hillary Kaell, Born-again seeking: explaining the gentile majority in messianic Judaism, Religion, 2015, 45, 1, 42

    CrossRef

  2. 2
    Michal Kravel-Tovi, Corrective conversion: unsettling citizens and the politics of inclusion in Israel, Journal of the Royal Anthropological Institute, 2015, 21, 1
  3. 3
    Laura C. Brown, A public backstage: The pleasures and possibilities of roadside shop talk in Tamil Nadu, India, Language & Communication, 2014, 34, 35

    CrossRef

  4. 4
    Ethiraj Gabriel Dattatreyan, Diasporic sincerity: tales from a ‘returnee’ researcher, Identities, 2014, 21, 2, 152

    CrossRef

  5. 5
    Joel Robbins, Bambi B. Schieffelin, Aparecida Vilaça, Evangelical Conversion and the Transformation of the Self in Amazonia and Melanesia: Christianity and the Revival of Anthropological Comparison, Comparative Studies in Society and History, 2014, 56, 03, 559

    CrossRef

  6. 6
    Elise Berman, Negotiating Age: Direct Speech and the Sociolinguistic Production of Childhood in the Marshall Islands, Journal of Linguistic Anthropology, 2014, 24, 2
  7. 7
    E. Summerson Carr, ‘Signs of the times’: confession and the semiotic production of inner truth, Journal of the Royal Anthropological Institute, 2013, 19, 1
  8. 8
    Michele Koven, Antiracist, modern selves and racist, unmodern others: Chronotopes of modernity in Luso-descendants’ race talk, Language & Communication, 2013, 33, 4, 544

    CrossRef

  9. 9
    Ryan Schram, One mind: Enacting the Christian congregation among the Auhelawa, Papua New Guinea, The Australian Journal of Anthropology, 2013, 24, 1
  10. 10
    Nicholas Tapp, Religion and Mobility in a Globalising Asia, The Asia Pacific Journal of Anthropology, 2013, 14, 1, 102

    CrossRef

  11. You have free access to this content11
    EITAN WILF, Sociable robots, jazz music, and divination: Contingency as a cultural resource for negotiating problems of intentionality, American Ethnologist, 2013, 40, 4
  12. 12
    Rupa Viswanath, The Emergence of Authenticity Talk and the Giving of Accounts: Conversion as Movement of the Soul in South India, ca. 1900, Comparative Studies in Society and History, 2013, 55, 01, 120

    CrossRef

  13. 13
    Martijn de Koning, The moral maze: Dutch Salafis and the construction of a moral community of the faithful, Contemporary Islam, 2013, 7, 1, 71

    CrossRef

  14. 14
    Jessaca B. Leinaweaver, Toward an Anthropology of Ingratitude: Notes from Andean Kinship, Comparative Studies in Society and History, 2013, 55, 03, 554

    CrossRef

  15. 15
    Graham Williams, “That thought never ytt entered my harte”: Rhetoricalities of Sincerity in Early Modern English, English Studies, 2012, 93, 7, 809

    CrossRef

  16. 16
    MATTHEW ENGELKE, Angels in Swindon: Public religion and ambient faith in England, American Ethnologist, 2012, 39, 1
  17. 17
    James S. Bielo, Belief, Deconversion, and Authenticity among U.S. Emerging Evangelicals, Ethos, 2012, 40, 3
  18. 18
    JOHN L. JACKSON JR., ETHNOGRAPHY IS, ETHNOGRAPHY AIN’T, Cultural Anthropology, 2012, 27, 3
  19. 19
    Valentina Pagliai, Non-alignment in footing, intentionality and dissent in talk about immigrants in Italy, Language & Communication, 2012, 32, 4, 277

    CrossRef

  20. 20
    Michal Kravel-Tovi, Rite of passing: Bureaucratic encounters, dramaturgy, and Jewish conversion in Israel, American Ethnologist, 2012, 39, 2
  21. 21
    Matthew C. Watson, Staged Discovery and the Politics of Maya Hieroglyphic Things, American Anthropologist, 2012, 114, 2
  22. 22
    Tobias Kelly, Sympathy and suspicion: torture, asylum, and humanity, Journal of the Royal Anthropological Institute, 2012, 18, 4
  23. 23
    Timothy Jenkins, The Anthropology of Christianity: Situation and Critique, Ethnos, 2012, 77, 4, 459

    CrossRef

  24. 24
    Debbie Cole, Régine Pellicer, Uptake (un)limited: The mediatization of register shifting in US public discourse, Language in Society, 2012, 41, 04, 449

    CrossRef

  25. 25
    Webb Keane, Indexing Voice: A Morality Tale, Journal of Linguistic Anthropology, 2011, 21, 2
  26. 26
    JAMES S. BIELO, Purity, danger, and redemption: Notes on urban missional evangelicals, American Ethnologist, 2011, 38, 2
  27. 27
    Clara Cristina Jost Mafra, Saintliness and Sincerity in the Formation of the Christian Person, Ethnos, 2011, 76, 4, 448

    CrossRef

  28. 28
    EITAN WILF, SINCERITY VERSUS SELF-EXPRESSION: Modern Creative Agency and the Materiality of Semiotic Forms, Cultural Anthropology, 2011, 26, 3
  29. 29
    Matt Tomlinson, Compelling replication: Genesis 1:26, John 3:16, and biblical politics in Fiji, Journal of the Royal Anthropological Institute, 2010, 16, 4
  30. 30
    Abby Day, Propositions and performativity: Relocating belief to the social, Culture and Religion, 2010, 11, 1, 9

    CrossRef

  31. 31
    Laura Kunreuther, Transparent Media: Radio, Voice, and Ideologies of Directness in Postdemocratic Nepal, Journal of Linguistic Anthropology, 2010, 20, 2
  32. 32
    Matt Tomlinson, Efficacy, Truth, and Silence: Language Ideologies in Fijian Christian Conversions, Comparative Studies in Society and History, 2009, 51, 01, 64

    CrossRef

  33. 33
    Jennifer Patico, For Love, Money, or Normalcy: Meanings of Strategy and Sentiment in the Russian-American Matchmaking Industry, Ethnos, 2009, 74, 3, 307

    CrossRef

  34. 34
    Michael Lempert, On ‘flip-flopping’: Branded stance-taking in U.S. electoral politics, Journal of Sociolinguistics, 2009, 13, 2
  35. 35
    Daymon Mickel Smith, The Masque of Undergrounder and Spy: Ubiquitous Addressivity, Dependent Social Roles, and Panopticism among Nineteenth Century Mormon Polygamists, Journal of Linguistic Anthropology, 2009, 19, 2
  36. 36
    Jon Bialecki, Between stewardship and sacrifice: agency and economy in a Southern California Charismatic church, Journal of the Royal Anthropological Institute, 2008, 14, 2
  37. 37
    Jennifer L. Jackson, Building Publics, Shaping Public Opinion: Interanimating Registers in Malagasy Kabary Oratory and Political Cartooning, Journal of Linguistic Anthropology, 2008, 18, 2
  38. 38
    OMRI ELISHA, MORAL AMBITIONS OF GRACE: The Paradox of Compassion and Accountability in Evangelical Faith-Based Activism, Cultural Anthropology, 2008, 23, 1
  39. 39
    Ayala Fader, Reading Jewish signs: The socialization of multilingual literacies among Hasidic women and girls in Brooklyn, New York, Text & Talk - An Interdisciplinary Journal of Language, Discourse Communication Studies, 2008, 28, 5, 621

    CrossRef

  40. 40
    John H. Evans, Michael S. Evans, Religion and Science: Beyond the Epistemological Conflict Narrative, Annual Review of Sociology, 2008, 34, 1, 87

    CrossRef

  41. 41
    Jon Bialecki, Naomi Haynes, Joel Robbins, The Anthropology of Christianity, Religion Compass, 2008, 2, 6
  42. 42
    Robin Shoaps, “Moral irony”: Modal particles, moral persons and indirect stance-taking in Sakapultek discourse, Pragmatics, 2007, 17, 2, 297

    CrossRef

  43. 43
    Joel Robbins, Afterword: Possessive Individualism and Cultural Change in the Western Pacific, Anthropological Forum, 2007, 17, 3, 299

    CrossRef

  44. 44
    Joel Robbins, Continuity Thinking and the Problem of Christian Culture: Belief, Time, and the Anthropology of Christianity, Current Anthropology, 2007, 48, 1, 5

    CrossRef

  45. 45
    Michael Lempert, How to make our subjects clear: Denotational transparency and subject formation in the Tibetan diaspora, Text & Talk - An Interdisciplinary Journal of Language, Discourse Communication Studies, 2007, 27, 4, 509

    CrossRef

  46. 46
    MATT TOMLINSON, Publicity, privacy, and “happy deaths” in Fiji, American Ethnologist, 2007, 34, 4
  47. 47
    PAUL MANNING, ROSE-COLORED GLASSES? Color Revolutions and Cartoon Chaos in Postsocialist Georgia, Cultural Anthropology, 2007, 22, 2
  48. 48
    Douglas J. Glick, Some performative techniques of stand-up comedy: An exercise in the textuality of temporalization, Language & Communication, 2007, 27, 3, 291

    CrossRef

  49. 49
    Aurora Donzelli, Words on the lips and meanings in the stomach: Ideologies of unintelligibility and theories of metaphor in Toraja ritual speech, Text & Talk - An Interdisciplinary Journal of Language, Discourse Communication Studies, 2007, 27, 4, 533

    CrossRef

  50. 50
    E. SUMMERSON CARR, “Secrets keep you sick”: Metalinguistic labor in a drug treatment program for homeless women, Language in Society, 2006, 35, 05, 631

    CrossRef

  51. 51
    DAVID W. SAMUELS, Bible translation and medicine man talk: Missionaries, indexicality, and the “language expert” on the San Carlos Apache Reservation, Language in Society, 2006, 35, 04

    CrossRef

  52. 52
    Michael P. Lempert, Disciplinary theatrics: Public reprimand and the textual performance of affect at Sera Monastery, India, Language & Communication, 2006, 26, 1, 15

    CrossRef

  53. 53
    James M. Wilce, Magical Laments and Anthropological Reflections: The Production and Circulation of Anthropological Text as Ritual Activity, Current Anthropology, 2006, 47, 6, 891

    CrossRef

  54. 54
    Mattijs Port, Candomblé in pink, green and black. Re-scripting the Afro-Brazilian religious heritage in the public sphere of Salvador, Bahia, Social Anthropology, 2005, 13, 1
  55. 55
    Douglas Rogers, Introductory Essay: The Anthropology of Religion after Socialism, Religion, State and Society, 2005, 33, 1, 5

    CrossRef

  56. 56
    AKESHA BARON, “I'm a woman but I know God leads my way”: Agency and Tzotzil evangelical discourse, Language in Society, 2004, 33, 02

    CrossRef

  57. 57
    Birgit Meyer, “Praise the Lord”: Popular cinema and pentecostalite style in Ghana's new public sphere, American Ethnologist, 2004, 31, 1
  58. 58
    Adi Hastings, Paul Manning, Introduction: acts of alterity, Language & Communication, 2004, 24, 4, 291

    CrossRef

  59. 59
    Webb Keane, Semiotics and the social analysis of material things, Language & Communication, 2003, 23, 3-4, 409

    CrossRef

  60. 60
    Michael Lempert, Indirectness,
  61. 61
    John H. Evans, Michael S. Evans, Sociology and Christianity,