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REFERENCES

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  • Lovejoy, Arthur O. 1935. Prolegomena to the History of Primitivism, Primitivism and Related Ideas in Antiquity (Arthur O. Lovejoy and George Boas), chap. 1. Johns Hopkins Press.
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  • Lukes, Steven. 1972. Émile Durkheim: His Life and Work. Harper Row.
  • Needham, Rodney. 1972. Belief, Language, and Experience. University of Chicago Press and Basil Blackwell and Mott.
  • Pelikan, Jaroslav. 1971. The Christian Tradition: A History of the Development of Doctrine. Vol. I. University of Chicago Press.
  • Popper, Karl R. 1972. Objective Knowledge: An Evolutionary Approach. Clarendon Press.
  • Raven, Charles E. 1953. Natural Religion and Christian Theology. Cambridge University Press.
  • Runciman, W. G. 1969. The Sociological Explanation of “Religious” Beliefs. Archives Européennes de Sociologie 10:149191.
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  • Saler, Benson. 1972. A Reply to Vogt. American Anthropologist 74:202.
  • Saler, Benson. 1973. Clichés and the Study of Beliefs. Paper presented at the 72d annual meeting of the American Anthropological Association, New Orleans.
  • Saler, Benson. 1974. Review of Needham's Belief, Language and Experience. American Anthropologist 76:861866.
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  • Spiro, Melford E. 1967. Burmese Supernaturalism: A Study in the Explanation and Reduction of Suffering. Prentice-Hall.
  • Stewart, Douglas J. 1975. Personal communication.
  • Stokes, Michael C. 1971. One and Many in Presocratic Philosophy. The Center for Hellenic Studies and Harvard University Press.
  • Tertullianus, Quintus Septimus Florens. 1954. De Carne Christi, Tertulliani Opera II, Corpus Christianorum (Latina). Typographi Brepols.
  • Van Groningen, G. 1967. First Century Gnosticism: Its Origin and Motifs. E. J. Brill.
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