In this article, we examine the transnational political engagement of Ecuadorians in three European cities – Barcelona, Madrid and Milan. Drawing on previous studies that emphasize the role of organizational and institutional resources for political mobilization (as well as those that take into consideration respondents' resources and the migration process), we analyse the results of a survey conducted between 2006 and 2008 on approximately 300 Ecuadorian individuals in each of these three cities. We examine two different dimensions of Ecuadorian political transnationalism at the individual level, namely attitudinal and participatory. Contrary to previous findings, our results show that recently arrived Ecuadorians and those with less stable household conditions are more involved in transnational politics. Associational involvement shows multiple effects. Engagement in Ecuadorian associations fosters political interest in and information about Ecuador, whereas involvement in any organization promotes electoral transnational politics. The political context is only relevant when accounting for participation in Ecuadorian elections.

In this article, we analyse the memoir/manuals of three ‘goose’ families. These are South Koreans whose children participate in pre-college study abroad (PSA). One parent (typically the mother) accompanies the child while the other (usually the father) remains at home to support the venture. Although many South Koreans aspire to study abroad, both the mothers and children of goose families have attracted wide criticism – the mothers for being narrowly instrumental and too family centred, worried only about social reproduction and mobility and the children for forsaking their nation, foregoing their filial duties and, perhaps, failing abroad. These memoir/manuals defend the goose mother and protect the PSA child against such charges. As memoirs, they depict remarkable people worthy of documentation. As manuals, they offer (at least some) guidance for mothers and families contemplating this particular family strategy. The memoir/manuals open a window to the challenges and anxieties of PSA in South Korea today.

In the current debate on the world city network and inter-city connectivity, a large number of cities, particularly in developing countries, have received limited attention. Despite a growing interest in emerging market cities, many scholars still focus on the more affluent parts of the global economy. In an attempt to redress this imbalance, I present an assessment for use on cities that are not at the centre of the network; but what we consider ‘end nodes’. I build my argument on Taylor's interlocking model for assessing city connectivity and zoom in on the types of networks that non-hub cities create through their inter-linkages with so-called peer cities in the same economic sector. I take these ego networks as a starting point and then lead the argument on to view city networks from a non-hub perspective. This allows me to identify the existing linkages between different peer cities within as well as between selected city networks. The renewable energy business in India puts this argument to an empirical test. My findings confirm that this way of looking at city connectivity allows one to assess specifically for city end nodes and thereby contribute to a more nuanced understanding of the world city network.

In this article, I identify the need for more nuanced approaches to transnational emotional attachment, especially with regard to the second generation. Interviewing second-generation British Pakistanis while on their holidays in Pakistan and comparing the findings with data collected in the UK provides a more realistic exploration of the phenomenon than would have been possible with only narratives collected before and after the trips. In contrast to current utopian views of egalitarian transnationalism negotiated at a personal level, known in the literature as transnationalism from below, I argue that the visits of second-generation British Pakistanis perpetuate global power asymmetries. Furthermore, such visits may help British Pakistanis redefine their identity in relation to Pakistan, the UK and Islam, thus contributing to the formation of a new transnational identity. In the conclusion, I suggest that leisure visits can still carry the potential for important political and economic relations for Pakistan in times of need.

In the context of the academic interest shown in the enduring transnationalism of contemporary migrants and in the modes of transitions to adulthood in different global settings, in this article we examine the transnational lives of adolescents moving between Vancouver (Canada) and Hong Kong. While there is a lot of literature on the parents' political and economic calculations, there is very little on how adolescents in these situations articulate their geographical sensibilities. We draw on three periods of fieldwork undertaken in 2002, 2008 and 2010 during which we employed a transnational methodology to interview young people in Vancouver and Hong Kong. We argue that becoming an adult involves a process in which, in their discussions about the geographical and emotional distance between themselves and their families, young people articulate their own complex emotions towards specific places in their transnational social field. Their families sporadically interrupt the adolescents' otherwise independent lives with fragmented modes of supervision. By examining the complex intentions and emotions behind circular migration from the perspective of transnational youth in a community of split families, we advance the discussion on transnational geographies, particularly of the family in the context of a flexible global economy.

Once forcibly returned to their countries of citizenship, how and why do deportees engage in transnational relationships? Through analyses of 37 interviews with Jamaican deportees, I approach the question of why deportees engage in transnational practices and reveal that deportees use transnational ties as coping strategies to deal with financial and emotional hardship. This reliance on transnational ties, however, has two consequences: (1) male deportees who rely on transnational strategies to survive face a gendered stigma because they must relinquish the provider role and become dependants; and (2) the transnational coping strategies serve as a reminder of the shame, isolation and alienation that deportees experience because of their deportation. This consideration of the consequences of transnational relationships sheds light on why some migrants are transnational and others are not.

Although there are many studies on both expatriates and the phenomenon of brain drain, there are few on those professionals who move from a less to a more advanced economy through a transfer from one division of a transnational corporation to another. In a study of Indian IT professionals employed by the Dutch division of the producer-service company Capgemini, we assessed the reasons for their recruitment and the type of professional knowledge they bring to the job. Our main findings are that the international mobility of Indian professionals is not just a matter of reducing labour costs and that, though some Indian IT professionals engage in routine programming activities, others are involved in activities that require tacit forms of knowledge. This applies to those who link the Dutch and Indian offices of Capgemini and to those who acquire assignments operating in the epistemic community of the international business milieu.

Products certified according to their environmental and social sustainability are becoming an important feature of production, trade and consumption in the agro-food sector. ‘Sustainability networks’ are behind the emergence and growth of these new product forms, often evolving into multi-stakeholder initiatives that establish and manage base codes, standards, certifications and labels. As sustainability moves into the mainstream, understanding the governance of these networks is essential because they partly reshape the structure and characteristics of commodity flows. In this article, we examine the role of expert knowledge and process management in governing two multi-stakeholder initiatives (the Marine Stewardship Council and the Roundtable for Sustainable Palm Oil) and in shaping their distributional effects. We find that the ability of developing countries, especially small-scale actors within them, to shape standard setting and management to their advantage depends not only on overcoming important structural differences in endowments and access to resources, but also on more subtle games. These include promoting the enrolment of one expert group or kind of expert knowledge over another, using specific formats of negotiation, and legitimating particular modes of engagement over others.

Based on ethnographic fieldwork with female migrants in the United Arab Emirates, the focus of this article is on the confluence of human trafficking discourses, gendered migration, domestic work and sex work in the UAE. I explore three main findings. First, domestic work and sex work are not mutually exclusive. Second, women choose to enter sex work in preference to domestic work because of poor working conditions in the latter. Third, global policies on human trafficking that seek to restrict female migration have inspired female migrants in the Gulf in search of higher wages and increased autonomy to look for employment in the informal economy. Employing a theoretical lens that emphasizes structural violence, the article chronicles the individual and macro social factors structuring the transition of female migrants from the formal economy of domestic and care work into the informal economy of sex work.

The literature on transnational activism often associates environmental NGOs with democratic legitimacy, grassroots representation and environmental justice. Authors employ case studies to demonstrate how engaging in transnational networks increases the political agency of environmental NGOs. Yet, there is a tendency mostly to select successful cases. In this article, I investigate the political activities of the environmental NGO, Toxics Link, surrounding the recycling of electronic waste in India. Based on qualitative research, this study shows how the political incorporation of Toxics Link in transnational advocacy networks and domestic governance networks constrains their political agency. The structural exclusion of e-waste labourers from Indian policy negotiations negates the discursive claims of legitimacy, representation and justice. These incorporation processes create a democratic deficit. I use the insights gained from this case study to provide a critical assessment of theories of transnational environmental activism.

Although communication is largely understood as a prerequisite for transnational activity, little research explores exactly how transnational communities use media and what the implications of media use are for transnational civic and political participation. Research from communication studies suggests that media can affect civic and political participation in various, sometimes contradictory, ways. In an effort to merge literature from transnational and communication studies, in this study I focus on the case of Mexicans in the USA, offering secondary analyses of two datasets concerning their communication habits and civic and political participation in Mexico. Results suggest differential effects on participation based on preferences for certain media and pre-existing attitudes.

In this article we analyse how professionals in two international environmental organizations (IEOs) concerned with biodiversity act as ‘entrepreneurs of cosmopolitanization’ by establishing connections between the various scales they mobilize in their daily work. Drawing on an empirical survey, we show that these professionals mobilize a range of activities to meet a twofold requirement. The first requirement is for universality, which corresponds to their status, their determination to adopt a scientific approach and to the scale at which they initially defined the problem of biodiversity loss. The second requirement is to embed in specific contexts. Tension between these two types of requirement is inevitable. It is inherent in the cosmopolitan perspective and leads to contextual arrangements between the global approach to environmental problems and the forging of alliances with national, regional or local institutions and actors, according to opportunities and requirements. Connecting the various scales of environmental action unavoidably remains a partially achieved objective.

In this article, I examine the general assumption that transnationalism is creating new divisions and iniquitous social hierarchies. For caste-based religious centres like the Dera Sachkhand Ballan (DSB), which is engaged in modes of subaltern religiosity among Ravidassias, transnationalism can be a powerful agent of religious and social change. By nurturing transnational networks, especially in the United Kingdom, the DSB has now emerged as the main driver of Ravidassia identity in Punjab. The material support of overseas followers has made this achievement possible for religious and social institutions in Punjab, and has enabled overseas Ravidassias to demonstrate to higher castes a sense of collective achievement. Transnationalism is thus central to the process of differentiating between the followers of the DSB and Sikhism. It also provided critical support for the birth of a new religion in 2010, the Ravidass Dharm.

The aim of this article is to analyse the factors affecting the motivations of immigrant entrepreneurs to generate an entrepreneurial gain (positive impact on home and host countries). We consider that positive reasons for emigrating can increase transnational entrepreneurship and mutual benefits for both societies. To test this hypothesis we present a model using Structural Equation Modelling (SEM). This model explains the relations between motivations, cultural similarities, institutions and transnational linkage potentials. We designed an ad hoc search of Argentinean entrepreneurs established in Spain, both as EU citizens and without legal EU status, using online social networks. We applied an online questionnaire to 214 such entrepreneurs. We conclude that institutional rules (formal and informal) greatly influence the location decisions of firms and immigrant entrepreneurs’ motivations for starting transnational business because they provide the frame for the development of profitable opportunities.

This article is about the city as home for people living in diaspora. We develop two key areas of debate. First, in contrast to research that explores diasporic homes in relation to domestic homemaking and/or the nation as home or ‘homeland’, we consider the city as home in diaspora. Second, building on research on transnational urbanism, translocality and the importance of the ‘city scale’ in migration studies, we argue that the city is a distinctive location of diasporic dwelling, belonging and attachment. Drawing on interviews with Anglo–Indian and Chinese Calcuttans who live in London and Toronto, we develop the idea of ‘diaspora cities’ to explore the importance of the city as home rather than the nation as ‘homeland’ for many people living in diaspora. This leads to an understanding of the importance of migration and diaspora within cities of departure as well as resettlement, and contributes a distinctively diasporic focus to broader work on comparative urbanism.

The Global Development Network (GDN) and the Researchers Alliance for Development (RAD) are networks linking the professional ecology of the World Bank to the diverse research ecologies of universities and think-tanks. These ‘knowledge networks’ can entangle research environments extensively with policy communities and the institutional interests of powerful organizations. Connecting different professional ecologies via networks creates complex sets of relationships between researchers and policy makers. The ‘grey areas’ of professional overlap highlight the ‘co-production’ of (social) science in development policy. The author based her analysis of the dual dynamics of network autonomy and co-option on participant observation of GDN and RAD as a past member of the governing bodies of both networks.

In this article, I explore the interactions between transnational activities (in the form of return visits) and integration, for Afghan refugees living in the USA. Based on ethnographic fieldwork in California and Kabul, I look at why return visits take place and the difficult experiences Afghan-Americans had of being a stranger in what might they might otherwise consider their ‘home’. I argue that return visits can serve as a transnational strategy to help integration in California through, for example, the investment of ‘reverse’ remittances. In doing so, I highlight the importance of multi-directional transnational flows, particularly those from Afghanistan to the USA.