Volume 42, Issue 2 p. 499-528

Between Affiliation and Autonomy: Navigating Pathways of Women's Empowerment and Gender Justice in Rural Bangladesh

Naila Kabeer,

Naila Kabeer

is Professor in Development Studies at the School of Oriental and African Studies, Thornaugh Street, Russell Square, London WC1H 0XG, UK. Her recent publications include Gender and Social Protection in the Informal Economy (Routledge, 2010), ‘Can the MDGs Provide a Pathway to Social Justice? The Challenge of Intersecting Inequalities’ (http://www.ids.ac.uk/index.cfm?objectid=D7AF033E-A15A-2AEB-6946038681E30AF9) and Social Protection as Development Policy: Asian Perspectives, co-edited with Sarah Cook (Routledge, 2010).

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First published: 15 April 2011
Citations: 142

This paper was written with support from Pathways of Women's Empowerment Research Partners Consortium funded by DFID. Many thanks to the journal's referees for their helpful comments.

ABSTRACT

Inasmuch as women's subordinate status is a product of the patriarchal structures of constraint that prevail in specific contexts, pathways of women's empowerment are likely to be ‘path dependent’. They will be shaped by women's struggles to act on the constraints that prevail in their societies, as much by what they seek to defend as by what they seek to change. The universal value that many feminists claim for individual autonomy may not therefore have the same purchase in all contexts. This article examines processes of empowerment as they play out in the lives of women associated with social mobilization organizations in the specific context of rural Bangladesh. It draws on their narratives to explore the collective strategies through which these organizations sought to empower the women and how they in turn drew on their newly established ‘communities of practice’ to navigate their own pathways to wider social change. It concludes that while the value attached to social affiliations by the women in the study is clearly a product of the societies in which they have grown up, it may be no more context-specific than the apparently universal value attached to individual autonomy by many feminists.

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