The Influence of Classic Chinese Philosophy of Confucianism, Taoism and Legalism on Classroom Discipline in Hong Kong Junior Secondary Schools
Abstract
Discipline is a crucial aspect of teachers' and students' classroom lives. Hong Kong secondary teachers, as elsewhere, are concerned with students' misbehaviour. This article examines teachers' constructs of classroom discipline and strategies adopted for behaviour management. Qualitative data were collected by interviews and classroom observation. Sixty teachers were involved. Eighteen classrooms were observed. The influence of the three schools of classic Chinese philosophy, Confucianism, Taoism and Legalism, emerged as a main theme from the data. It was prominent as their key principles were incorporated into the teachers' personal system of classroom discipline. The findings illuminate the influence of Chinese culture in Hong Kong classrooms. Implications for the promotion of culturally responsive classrooms and the development of educational policies on pastoral care are drawn.
Number of times cited: 4
- Foteini-Vassiliki Kuloheri, Child Education, Discipline, and EFL Learning, Indiscipline in Young EFL Learner Classes, 10.1057/978-1-137-52193-4_2, (31-65), (2016).
- Kim Fong Poon-McBrayer and Philip Allen McBrayer, Plotting Confucian and disability rights paradigms on the advocacy–activism continuum: experiences of Chinese parents of children with dyslexia in Hong Kong, Cambridge Journal of Education, 44, 1, (93), (2014).
- Ming-Tak Hue, Developing resiliency in students with behavioural problems in Hong Kong secondary schools: teachers’ narratives from a school guidance perspective, Pastoral Care in Education, 29, 4, (261), (2011).
- Ming Tak Hue, Influence of Taoism on teachers’ definitions of guidance and discipline in Hong Kong secondary schools, British Educational Research Journal, 36, 4, (597), (2010).




